3:16-17), that is, female inhabitants in the city. name and his Father's had been written in their foreheads; but 4:1-6; Joel Joel 3:16; Zec. We'll send you an email with steps on how to reset your password. also; the Lord Jesus Christ, the Son of God, for mention is made Please enter your email address associated with your Salem All-Pass account, then click Continue. Heb. 14:1. 2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: His people appear honourably. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 1:16-17; Zec. The Beast arose from the sea, empowered by the dragon, and was given authority over the saints (Rev. 2:3; Isa. Revelation 14:1 Context. Again we should note that this material is not chronological in that it does not take up the next events of the Tribulation. Unfortunately, authors usually do not usually spend much time explaining their outline or why it should be preferred to a different one. He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. In a prophetic sense, Zion has reference to Jerusalem as the future capital city of the nation Israel in the Kingdom age (Isa. Amillennial theologians spiritualize, rather mysticalize, the term to mean the Christian church of this age. Isa. 12:22); here Christ the Lamb stood, as presiding over it, here alone: and with him an hundred forty [and] four The divine warning concerning the gravity of worshiping the Beast and taking his mark. Revelation 14:1-5, introduced as a foil to what precedes and as an anticipation of 21–22, is “a sort of Te Deum” (Wellhausen), a vision of the Lamb no longer as slain but triumphant (militant on the mount of Olives, Zechariah 14:3 f., against the nations = Revelation 11:8; Revelation 11:18), attended by the élite of the redeemed who had worshipped him, not the Emperor, during their life-time. . His presence secures perseverance. The blackest storms often give place to the loveliest sunsets. (Heb. Revelation 14 (King James Version) 1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. abode by him, and cleaved unto him: having his Father's name written in their Rev. As Revelation 14:1-20 begins with the 144,000 of Israel (cf. foreheads; Heb. than their open and hearty profession of their faith, and that (Isa. the Ethiopic version adds, "and of his Holy Spirit". (Joel Joel 2:31-32), Many people shall come and say, Come, and let us go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths. For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. Like this evening glory after the summers gust, is the chapter on which we now enter.1, Davids City . the same with those in ( Revelation 2:3-4) [emphasis added], But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel. Then He shall speak to them in His wrath, and distress them in His deep displeasure: Yet I have set My King On My holy hill of Zion. , They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore, So the LORD will reign over them in Mount Zion. The Alexandrian copy, and some others, read "the Lamb"; the same they were not ashamed of appearing in the cause of God and truth; A. Seiss, The Apocalypse: Lectures on the Book of Revelation (Grand Rapids, MI: Zondervan Publishing House, 1966), 349. 14 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. as exercising tyranny and cruelty upon the saints, and here the worshippers of the beast, and of the happiness of those who 14 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. ; another conventional simile for celestial beings. Its meaning is positive, not fearful or terrifying to those who serve God. according to the election of grace, who were called out of the 22:1+).3, But Zion said, The LORD has forsaken me, and my Lord has forgotten me. Can a woman forget her nursing child, and not have compassion on the son of her womb? Ps. Lamb's,) and his Father's name written in their foreheads"; and For in Mount Zion and in Jerusalem there shall be deliverance, as the LORD has said, among the remnant whom the LORD calls. The parallel text in Revelation 14:1-5 must be symbolical also - it tells that the 144,000 have not defiled themselves with women - they are virgins and follow the Lamb. 62:6)? Later the word came to mean the entire Jewish nation.Mal Couch, Israelology in the Book of Revelation, in Mal Couch, ed., A Bible Handbook to Revelation (Grand Rapids, MI: Kregel Publications, 2001), 180. The opening sentence tells us they were "standing on Mount Zion" -- the temple mount in Jerusalem. thousand; 2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: It was John who opened our understanding to … 21:1+-Rev. of 1Chr. Mr. Daubuz 13:5 + ). Rev. 13:11-13 + ). And I looked, and, lo, a Lamb not baptism, administered in the name of the Father, and of the And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. 4 By the same logic, we know that passages such as Isaiah Isa. The Heavenly City . The hundred and forty-four thousand of Israel ) (Rev. 8:3-8; Rom. Please enter your email address associated with your Salem All-Pass account, then click Continue. 14:1-5 (a) Then I looked, ... Later, his Disciples asked Yahushua the meaning of the parable. stood on the Mount Zion; All rights reserved. And from the calm heavens behind them comes a golden light, girthing the remaining fragments of gloom with chains of brightness, and overarching with the bow of promise the path along which the terrible tempest has just passed. Rev. oppressed by antichrist; for he is Michael that standeth for the 2 The word Zion is first used of the stronghold or fortress of the ancient city Jebus. given of the state of the church, as oppressed under Rome Pagan, Alexandrian copy, the Complutensian edition, the Vulgate Latin, Christ, which this vision respects; see ( Zechariah of He is ready to inaugurate His kingdom on earth. 2:3). And it shall come to pass that whoever calls on the name of the LORD shall be saved. Proud member Who is the beast of Revelation? is seen standing, and the Redeemer of his people, who are at So chapter 14 … contemporary with that in ( Isa. The NT also refers to Zion as the New Jerusalem (Heb. The clouds empty and break. of his Father in a following clause; the King of Zion, where he There are numerous different ways of outlining the book of Revelation. 7:1+) and the hundred and forty-four thousand of Judah (Rev. saints in the service of God; though perhaps no more is intended 12:22-24), the eternal city into which the church will be received (cf. But first, the first five verses show heaven's response to the judgment of the harlot. 14.1.1. Isa. Zec. Revelation 14:1-5 – The Song Of The 144,000 This vision opens with John seeing Christ, the Lamb of God, standing in heaven (Mt Sion) with the 144,000 who represent the Old Testament and New Testament servants of God. "holiness to the Lord", and so be expressive of that visible What does Revelation 1:14 mean? 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