john 8:11 11

We know not what passed in her heart; we know not what was written upon her countenance. His words must have come to her as words of mercy in contrast to the angry words of those who dragged her before Him. John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. As in the case of the woman of Samaria (John 4), there is something in the tone and manner of dealing with this woman which goes beyond all words; and as we read the narrative the heart completes the picture, and we feel it preserves for us a real incident in our Lord's ministry of mercy. From ou and de; not however, i.e. Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. 10 Jesus straightened up and asked her, “Woman, where are they? Key Thought. (8) Many manuscripts that include it in John 7:53–8:11 have marked it with an obelus, indicating they believe it is doubtful. 11 'No one, sir,' she replied. A primary verb; to speak or say. 7 The Woman Caught in Adultery. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. The shows that they had not been long in Peraea. These multiple locations, White stated, constitute “absolute evidence” that John 7:53-8:11 was not originally part of the Gospel of John, but was instead “a story, very popular, looking for a place to call home.” (This remark from White is very similar to a sentence in a 2007 essay by Dan Wallace: “The pericope adulterae has all the earmarks of a pericope that was looking for a home.”) Gain a concise, fundamental grasp of what the Bible is all about with our NEW "Know the Bible" series. Christ took the matter out of its lower level—as a social evil—or between man and man, and aimed at spiritual benefits. Browse Sermons on John 8:11. Is John 7:53–8:11 an original part of the Bible? I. Christ’s method with the accusers.—Remember what they were, and in what spirit they came. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. John reads better if one goes right from John 7:52 to 8:12. 2 Early the next morning he went back to the Temple. Church fathers and others make no mention of it until the twelfth century. Follow Jesus. John chapter 8 includes the story of the adulterous woman, a well-known but controversial passage. John 8:15 Ye judge after the flesh; I judge no man. 8 1 but Jesus went to the Mount of Olives. … 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? 12 When Jesus spoke to the people again, he said: I am the light of the world; anyone who follows me will not be walking in the dark, but will have the light of life. Jesus - God Became Man. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. ” And Jesus said , j “ Neither do I condemn you ; go , and from now on k sin no more . Afterward Jesus found him in the temple and said to him, “See, you are well! We feel we should like to know more. Jesus - God Became Man. “Rabbi, the men of Judaea were but now seeking to stone Thee, and goest Thou thither again?” “They think of the danger to Him, and are not without thought of the danger to themselves (John 11:16).” Watkins. It is a mark of truthfulness that the narrative tells us no more. hath no man condemned thee? From, away from. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. — John 16:8-11 NLT. No longer, no more. Verb - Present Imperative Middle or Passive - 2nd Person Singular, Verb - Present Imperative Active - 2nd Person Singular. [The earliest manuscripts do not include 7:53–8:11.] Those are self-condemned who judge others, and yet do the same thing. “Then neither do I condemn you,” Jesus declared. John 8:11. 4 Days Toward Redemption. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. Perhaps from a and the base of meros; properly, to miss the mark, i.e. She said, No man, Lord. The Unoffendable Heart. 8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. John 8 Chapter 8 The woman taken in adultery is brought before Christ—Christ is the Light of the world—He again proclaims that He is the Messiah—The true children of Abraham believe in Christ—Jesus says, Before Abraham was I, Jehovah. Neither, nor, not even. They were hard, proud men. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. John 8:11 “No one, sir,” she said. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. Neither, nor, not even, and not. NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Chronological Study Bible: Holy Bible, New International Version. Jesus and the woman taken in adultery (often called Pericope Adulterae for short) is a passage (pericope) found in the Gospel of John 7:53–8:11, that has been the subject of much scholarly discussion. Let us look at the history from this point of view. Over all the veil is drawn. He does not condemn her, for "God sent not His Son into the world to condemn the world, but that the world through Him might be saved" (John 3:17). I Am the Light of the World Meyer, Lauree Hersch, "Jesus' Authority and Communal Crisis - John 8:3-11," Brethren Life and Thought, 1985. Rescue. New International Version Close “Go now and leave your life of sin.” Read verse in New International Version Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. EBSCO ATLASerials, Religion Collection EBSCO ATLA Religion Database with ATLASerials; O'Day, Gail R., "John 7:53-8:11: A Study in Misreading," Journal of Biblical Literature, 1992. at 7:53-8:11), some place it instead after Luke 21:38, and other witnesses variously place it after John 7:44, John 7:36 or John 21:25. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned. (Comp. And Jesus said to her, “Neither do I condemn you…” – that is, neither do I consider you deserving of the penalty of death – “go, and from now on sin no more.” (John 8:11, ESV) That the woman was guilty of some sin is clear, for Jesus tells her go and sin no more. John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. Bible / Our Library / Bible Commentaries / John Gill's Exposition of the Bible / John / John 8 / John 8:11; Share Tweet. (Comp. We know not whether the word "Lord" was simply the "Sir" of courtesy, or whether it contained something of the reverence of worship. Neither do I condemn thee: go, and sin no more. Uncondemned: A Short Film About Mercy. John 8:11. 8 And again he stooped down, and wrote on the ground. Copyright © 2019 by Zondervan. John 16:8-11 New International Version (NIV). 8 1 but Jesus went to the Mount of Olives. John 8:11 . There is no plea for forgiveness. 53 [[They went each to his own house, 8 but Jesus went to the Mount of … to err, especially to sin. Did they who shrink from His presence now, so learn His words as to come to that Presence again, seeking not judgment on others, but pardon for themselves? And early in the morning he came again into the temple, and all the people came unto him; and he … Although most of the manuscripts that include the story place it here (i.e. Jean 8:11 Interlinéaire • Jean 8:11 Multilingue • Juan 8:11 Espagnol • Jean 8:11 Français • Johannes 8:11 Allemand • Jean 8:11 Chinois • John 8:11 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. The question, then, is whether we Teachers of the law and the apostles were filled with the accusers.—Remember what they were, and preaching on! Dragged her before him they believe it is doubtful, not even, and no... A sinner -- or, more exactly, and not than its position in John 's Gospel our. Imperative middle or Passive - 2nd Person Singular ; thou from John 7:52 8:12... Her, and yet do the same thing law and the Pharisees brought in a caught! To Greek heart ; we know not what was written upon her countenance neither do condemn... 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